Consecration is a higher law that is not easy, nor is it natural. The natural man tends to think of
himself. Consecration takes work – a lot
of work. But there is a strength that
comes from being all in – committing your whole self to your spouse. We dedicate everything we have and everything
we are on the altar and commit whole-heartedly to our marriage. When that commitment is reciprocated, a trust
and a bond grows that is strong and better able to withstand the challenges
that come our way. It provides a secure
foundation to help our family grow. It
provides safety and comfort. In that
total commitment, we change. We become
better.
“Consecration
in marriage is not simply about receiving our entrance card to the Celestial
Kingdom. It’s also about becoming
qualified for the life we will presumably be living there. This requires a transformation of
character. In serving and giving to
those within our family stewardship as well as demonstrating patience and
continually forgiving our spouses for all the ways they might not meet our
expectations, we have the opportunity to emulate Christ, thus transforming
ourselves.”
(Goddard 110)
We become who God wants and needs us to become. Throughout the challenges my husband and I
have faced, we were able to draw strength from one another. There is power that comes in knowing you are
facing things as a team. As a wife and a
mother, I have a glimpse of what it takes.
Everything I do, from the moment I wake up and even after I go to sleep
at night, I give my all. It can be heart
breaking at times. But it is in those
moments, when husband and wife can turn to each other, draw strength from each
other, and then turn and face the challenges presented to them.
Christ was the perfect example of a living a consecrated
life. In Elder D. Todd Christofferson’s
conference address in October of 2010, he mentioned 5 “elements of a
consecrated life: purity, work, respect for one’s body, service, and
integrity.”
Purity
Elder Christofferson
states, “Consecration . . . means repentance. Stubbornness, rebellion, and
rationalization must be abandoned, and in their place submission, a desire for
correction, and acceptance of all that the Lord may require.” A marriage requires repentance and
forgiveness, and therefore purity. We
cannot get hung up on the little things.
We all do things that we need to repent of. We need to be able to look past the little
imperfections and minor grievances and recognize the good. We want to be better and become more pure and
trust that we can do so with the help of our spouse.
Work
Christofferson continues, “A
consecrated life is a life of labor. . . We naturally desire to
participate with Him in His work, and in so doing, we ought to recognize that
all honest work is the work of God.”
Marriage is work. When we enter
that marital covenant we join with God in accomplishing His work. We participate with Him in consecrating
ourselves to each other so we are better able to do the work of raising the
choice spirits sent to us as children.
Respect for One’s Body
Elder Christofferson asserts,
“A consecrated life respects the incomparable gift of one’s physical body, a
divine creation in the very image of God. . . We have a duty to God with
respect to this crowning achievement of His physical creation. . . As our body
is the instrument of our spirit, it is vital that we care for it as best we
can. We should consecrate its powers to serve and further the work of
Christ.” By taking care of our physical
bodies, we are better able to look out for and serve our spouse. If I can commit to taking care of my physical
body, and my husband is my focus, then I am also taking care of his physical
body as well. We use those physical
bodies to give each other everything we are.
Service
Christofferson reminds us,
“Jesus demonstrated that a consecrated life is a life of service. . . Those
who quietly and thoughtfully go about doing good offer a model of consecration.
. . Often it is in simple acts that confirm divine love and awareness.” Marriage is about service. Every day, every hour, and every minute there
is an opportunity to serve our spouse.
My husband is really good at getting up and making breakfast for me on
the weekend. He knows that I have done
it all week with the boys as they go to seminary and he is not always in
town. It may be small, but it means a
lot to me. When we serve each other, we
help each other grow closer together, therefore strengthening our bond. When we serve, we think of our spouse before
we think of ourselves.
Integrity
Christofferson concludes, “A
consecrated life is a life of integrity. We see it in the husband and wife who
honor marital vows with complete fidelity. We see it in the father and
mother who’s demonstrated first priority is to nourish their marriage and
ensure the physical and spiritual welfare of their children.” When we live a consecrated life, especially
in our marriage, we can trust each other.
We can give our all, knowing we are loved.
Living a
consecrated life is a higher way of living.
In our marriage, we have the chance to practice this sacrifice and
commitment, giving all that we have been blessed with and all that we might be
blessed with, to each other. We commit
to give everything we have to helping each other become better able to live in
the celestial kingdom together.
Goddard, H. W. (2009). Drawing
Heaven into Your Marriage.
Cedar Hills, UT: Joymap Pubishing.
Christofferson,
D. T. (2010, November). Reflections on a Consecrated Life. Ensign, 16-19. https://www.lds.org/general-conference/2010/10/reflections-on-a-consecrated-life?lang=eng
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